א This מצוה is
similar to כבד את אביך ואת אמך:
ב What should one do with the leftover meat from a korban that is
no longer allowed to be eaten?
ג We can’t act wrongly toward a ________, but we have to treat
him just like we would any other person, because we were once like him. (Where?)
ד Righteousness means that we are not allowed to (unjustly) favor
even this person:
ה If we see someone doing something wrong, we have a מצוה of:
ו This mitzvah is considered by Rabbi Akiva to be one of the
foundations of the Torah.
ז We are supposed to show deference to a:
ח We are not supposed to insult or curse a __________
ט We are supposed to
separate between what types of animals?
י This is one type of raising spirits of the dead which we are not
allowed to do.
כ This term refers to a prohibited mixture of two types of the
same thing, such as animals, or plants.
ל While you are harvesting your fields, you are not supposed to pick
up individual stalks of wheat that fall to the ground, rather you should leave
them there for the poor. What is this mitzvah
called?
מ What are we not supposed to put in the path of a blind
person? (This can be interpreted
metaphorically as well, to mean someone who is not literally blind, but
ignorant of something.)
נ We aren’t allowed to make ourselves abominable; "לא
תשקצו את ________ ,through animals that
are טמא.
ס Although this word is not used in our parsha, its synonym is – and
it is the punishment for those who practice raising spirits of the dead.
ע What is the term for fruit that grows on a tree during the first
three years after it is planted? This
fruit may not be eaten.
פ One who brings a קרבן שלמים
is allowed to eat from it for two days. A
sacrifice which was offered with the intention of eating it on the third day is
called __________ and is not accepted.
צ We are supposed to act with ________ in our business dealings (ex.
with weights and measurements).
ק This idea is stated three times in this parsha. The command itself is rather vague, and the
mefarshim debate what exactly it means, but it refers to an aspect of our
behavior.
ר We are not allowed to round off the corners of this:
ש It is prohibited to wear a garment of wool and linen
together. This kind of mixture is
called:
ת In the same sentence that we are told to observe Shabbos, we
are also told to do what in relation to Hashem’s מקדש?
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