Friday, April 25, 2014

Alphabetical Parsha Challenge: פרשת קדושים

א This מצוה is similar to כבד את אביך ואת אמך:
ב What should one do with the leftover meat from a korban that is no longer allowed to be eaten?
ג We can’t act wrongly toward a ________, but we have to treat him just like we would any other person, because we were once like him.  (Where?)
ד Righteousness means that we are not allowed to (unjustly) favor even this person:
ה If we see someone doing something wrong, we have a מצוה of:
ו This mitzvah is considered by Rabbi Akiva to be one of the foundations of the Torah.
ז We are supposed to show deference to a:
ח We are not supposed to insult or curse a __________
ט We are supposed to separate between what types of animals?         
י This is one type of raising spirits of the dead which we are not allowed to do.
כ This term refers to a prohibited mixture of two types of the same thing, such as animals, or plants.
ל While you are harvesting your fields, you are not supposed to pick up individual stalks of wheat that fall to the ground, rather you should leave them there for the poor.  What is this mitzvah called?
מ What are we not supposed to put in the path of a blind person?  (This can be interpreted metaphorically as well, to mean someone who is not literally blind, but ignorant of something.)
נ We aren’t allowed to make ourselves abominable; "לא תשקצו את ________ ,through animals that are טמא.
ס Although this word is not used in our parsha, its synonym is – and it is the punishment for those who practice raising spirits of the dead.
ע What is the term for fruit that grows on a tree during the first three years after it is planted?  This fruit may not be eaten.
פ One who brings a קרבן שלמים is allowed to eat from it for two days.  A sacrifice which was offered with the intention of eating it on the third day is called __________ and is not accepted.
צ We are supposed to act with ________ in our business dealings (ex. with weights and measurements).
ק This idea is stated three times in this parsha.  The command itself is rather vague, and the mefarshim debate what exactly it means, but it refers to an aspect of our behavior.
ר We are not allowed to round off the corners of this:
ש It is prohibited to wear a garment of wool and linen together.  This kind of mixture is called:
ת In the same sentence that we are told to observe Shabbos, we are also told to do what in relation to Hashem’s מקדש?

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