- The well scene with Yaakov and Rachel is telling.
- First, it is a prime example of the general rule that in the Torah, our heroes are strong and our heroines are beautiful. Why is that? Aren't we supposed to focus on the internal?
- Also, note the reversal from Rivka's scene, where she diligently serves not only Eliezer but his camels. Over here, Yaakov not only serves Rachel and her sheep, but provides a service to the rest of the shepards as well.
- This is a great example of the necessity of תורה שבעל פה. In a sefer Torah, which has no nekudot, the fascinating if difficult to understand kiss between Yaakov and Rachel could be nothing more than him serving her water (וישק).
- The מלאכים that appear for the first time in Yaakov's dream, are a turn to the supernatural which is somewhat unusual, though not totally unheard of, for ספר בראשית. Note that they seem to resurface a few more times - at the end of the parsha (32:2) and into the beginning of וישלח, and are referenced famously in Yaakov's ברכה to מנשה and אפרים. Why did Yaakov need / merit this miraculous protection more than Avraham or Yitzchak? When does Hashem protect us directly and when does he use an angelic intermediary?
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Wednesday, November 30, 2011
Parsha Questions - Vayetze
Sorry so late:
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